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Tag: discipleship

First Steps

Last Sunday we kicked off a new summer series which I’ve entitled “Transformational Discipleship”. The main principle for this series is rooted in Romans 12:2 which says:

Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect.

Romans 12:2

The idea here is that, even though God loves and accepts us just as we are – with our sins, faults, and failures – it’s not His desire that we stay that way! God wants to totally transform us into new people – new people who know His will for our lives – which is good and pleasing and perfect!

And of course, this transformational discipleship is a life-long process. Certainly there can be some immediate, major changes in our life when we first accept Christ. Many times new believers can be radically different from the people they were just weeks before! But even though we may experience some immediate, major changes (which are often outward changes in behavior) – it always takes much longer to make those inner changes – the changes in the way we think and what we believe – the renewing of our mind as the NIV puts this verse.

This kind of changing the way we think is really a slow, maturing process. Just like how we physically grow up slowly from an infant to a child to a youth to an adult – in the same way, we spiritually grow up slowly as we mature and grow and develop as followers of Jesus.

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Intentional for the Sake of the Gospel

Before we took a break for Christmas, we had been working our way through the book of Acts – and today we want to pick it up where we left off. However, since it’s been almost two months since we were looking at Acts, I suspect that we all probably need a bit of a refresher to remind us where we were and what we were talking about!

I won’t recap the entire book thus far – that would take up pretty much the entire sermon – but I’ll give you just a quick refresher of what the book is all about and then just a few brief reminders of what’s happened in the story most recently.

The book is traditionally called “The Acts of the Apostles” but we’ve repeatedly seen that it may be more accurate to call it “The Continued Acts of Jesus” or “The Acts of the Holy Spirit”. Of course, there are many different apostles and other key figures in throughout the book (such as Peter, James, Paul, & Barnabas), but the author Luke only includes them as secondary characters to the central storyline – and that storyline is the spread of the Gospel and the growth of Christ’s church.

The book begins primarily following the growth of the church among the Jewish communities in and around Jerusalem, but as the book has progressed, we’ve seen the Gospel spread out to include the Gentiles – both near and far! In fact, in these last few chapters of Acts, we’ve seen Paul complete the first missionary journey with Barnabas – starting churches throughout south Asia Minor.

And of course, this was exactly what Jesus had commanded the disciples to do. As we read in Acts 1:8, Jesus said…

8 “But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.” Acts 1:8

This is exactly what we are seeing by this point in the story. The Good News of Jesus is being taken all over the world – and both Jews and Gentiles are becoming believers.

Mind you, the fact that the gentiles were becoming believers had become quite a point of contention among the Jews. For the longest time, the Jews had believed that salvation is for the Jews and for the Jews alone! And if a gentile wanted to come to God, then they had to become like a Jew first.

This became a major controversy in the church as more and more Gentiles became believers! The big question was: Did the gentiles have to become like the Jews and follow all the Jews laws like circumcision and Sabbaths and kosher foods? Or could they be saved by faith in Jesus Christ alone?

In the end, it was recognized that God had provided salvation for everyone the same way – and that is by faith in Jesus alone! Following the Jewish laws had no bearing whatsoever on Salvation! And so with that issue settled, the message of Jesus Christ continued to spread throughout the Gentile world.

Now when we last left off, Paul & Barnabas had just split up following their first missionary journey together. They had a significant disagreement over whether or not to take John Mark with them on a second journey – because John Mark had previously bailed on them halfway through their first mission’s trip!

Of course, as the Son of encouragement, Barnabas wanted to give John Mark another chance, but Paul wasn’t willing to risk the  success of the mission to do that! And so the two men parted ways – Barnabas took John Mark and went to Cyprus, while Paul took Silas and traveled to Syria and Cilicia.

And so this is where we pick up the story today in Acts chapter 16 – as Paul & Silas begin Paul’s second missionary journey.

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Discipled By God

Six weeks ago, we began looking at a fairly straight-forward question: What does it look like to make disciples?

Does it look like Sunday morning at a mega-church? Does it look like coffee with a friend at Tim Hortons? Does it look serving the homeless at a soup kitchen? Does it look like a neighbourhood block-party? Does it look like a ladies Bible study or youth group or Sunday school or kids club or any of these things?

Well, to find the answer to these questions, we started by defining discipleship. And of course, the key passage we looked at was Matthew 28:18-20 – which by now, I imagine most of you have memorized – since we’ve looked at it for each of the last six weeks! But it says this:

18 Jesus came and told his disciples, “I have been given all authority in heaven and on earth. 19 Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. 20 Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.” Matthew 28:18-20

Now this isn’t the only place where the Bible talks about making disciples – its actually quite a re-occuring theme – but based on that passage, we defined discipleship as: helping people trust and follow Jesus.

Discipleship: Helping people trust and follow Jesus.

It’s really as simple as that. If you are helping people trust and follow Jesus – then you are making disciples. And we came to realize that we can help people trust and follow Jesus in a lot of different ways – and in a lot of different contexts.

In fact, we identified 5 different contexts in the life and ministry of Jesus that we could learn from as we try to model our discipleship on what He did.

At a glance, those five context’s were: The Public Context, The Social Context, The Personal Context, The Transparent Context, and the Divine Context.

And so the first context that we looked at was the public context. 

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Unguarded Discipleship

Have you ever wondered why you’re still here? I’ve often thought “Wouldn’t it be nicer if God would just teleport us to heaven the moment we accepted him as our Saviour?” We could be done with sin once for all and we could immediately enjoy the wonders of being with our Creator. That would be way better than staying here on this sin-soaked planet – enduring the pain and the hardships of life.

The Apostle Paul wrestled with this very thought of how it would be better to go and be with the Lord, but at the same time, he knew that God had a purpose for him to remain. He writes in his letter to the Philippians:

I trust that my life will bring honor to Christ, whether I live or die. 21 For to me, living means living for Christ, and dying is even better. 22 But if I live, I can do more fruitful work for Christ. So I really don’t know which is better. 23 I’m torn between two desires: I long to go and be with Christ, which would be far better for me. 24 But for your sakes, it is better that I continue to live. 25 Knowing this, I am convinced that I will remain alive so I can continue to help all of you grow and experience the joy of your faith. Philippians 1:20-25

Paul recognized that he had a job to do. He had a purpose on this planet – and that was to make disciples – in Paul’s words, his job was “to help people grow and experience the joy of their faith.”

And our job is no different. We read in Matthew 28:18-20:

18 Jesus came and told his disciples, “I have been given all authority in heaven and on earth. 19 Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. 20 Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.” Matthew 28:18-20

God has chosen for us to be part of his plan of redemption. We are to be his messengers of this Good News. We are to be disciples who make disciples.

Last week we defined a disciple as:

One who is following Jesus, is being changed by Jesus, and is committed to the mission of Jesus.

Those three elements are key to true discipleship. And the big question that we’ve been trying to tackle for the last several weeks is: how do we become and how do we make those kind of disciples as Jesus commanded us?

If that’s one of the main tasks that Jesus has given us to do, if that’s a major reason why we are still on this planet, then how do we do that effectively? How, in 2017 here in Canada, do we make disciples who are following Jesus, are being changed by Jesus, and are committed to the mission of Jesus?

Well, the Bible doesn’t give us a checklist to follow or a no-fail formula for disciple making – but it does give us all kinds of examples in the New Testament and in the old, of people making disciples – helping others trust and follow God.

And so for this message series, we’ve categorized those examples into 5 different contexts. These are five types of relationships in the Bible where we can see discipleship happening.

And so far we’ve looked at the public context, the social context, and the personal context.

And I don’t want to take too long to give you a full recap, but here are the keys points for those three contexts so far.

  • In the public context, disciples can be made in a crowd through teaching, preaching, and inspiration. A good modern example of this would be the Sunday Morning service. It is here that we are we are motivated, persuaded, encouraged, influenced, moved, stirred, spurred on, energized, and awakened in our journey with Jesus.
  • In the social context, Christianity is caught, more-so than taught as we see first hand from others what it looks like to follow Jesus. This sort of discipleship happens within a community – usually 20-70 people. For us this would include many of our church functions outside of the Sunday service – such as backyard BBQs or serving together in the town’s Fall Festival or our Mother’s Day brunch.
  • Then last week we looked at the personal context. If, in the public context we can be discipled by strangers, and in the social context by acquaintances, then in the personal context, we are discipled by friends who support and challenge us. These family-like relationships allow us to practice things like forgiveness and mercy and patience and all that other good stuff as we learn to love others like Jesus did. This is the kind of discipleship that happens in families or small groups of 4-12 people.

And now today we want to look at a fourth context – the Transparent Context.

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Discipleship in a Family

16 One day as Jesus was walking along the shore of the Sea of Galilee, he saw Simon and his brother Andrew throwing a net into the water, for they fished for a living. 17 Jesus called out to them, “Come, follow me, and I will show you how to fish for people!” 18 And they left their nets at once and followed him. Mark 1:16-18

Over the past several weeks, we’ve defined discipleship as the process of helping people trust and follow Jesus. We drew that definition out of the great commission in Matthew 28, where Jesus instructed his disciples to go and make disciples of all the nations, baptizing them and teaching to obey all that Jesus had taught. So as we looked at that passage, we came to the conclusion that discipleship is all about helping people trust and follow Jesus.

But now this morning, I want to give you another definition. We’ve defined: what is discipleship? But now I want to define: what is a disciple? And I realize there is certainly going to be come overlap in these two definitions – but I think this will help us gain a clearer picture of what a disciple actually is. And based on this passage that we just read, this is the definition I would give you.

“A disciple is following Jesus, is being changed by Jesus, and is committed to the mission of Jesus.”

I think those three elements are key aspects of true discipleship.

  1. A disciple follows Jesus – we talked about that when we defined discipleship. It starts with trust – because only when we trust Him, that will we follow Him. That’s why discipleship is helping people trust and follow Jesus.
  2. A disciple is being changed by Jesus. In the NLT translation, Jesus says “I will show you how to fish for people” – but the more literal translations of that passage make it a bit clearer that Jesus is inviting them to be changed. The ESV says “I will make you fishers of men.” And the NET says “I will turn you into fishers of people.” So there’s clearly a process of change here. That’s important for us to remember as we think about out own discipleship today. We can’t stay the same as we follow Jesus. If we’re not changing, we’re probably not following.
  3. A disciple is committed to the mission of Jesus. Jesus is inviting us to do exactly what he is doing. Our mission is his mission – and that is to make fishers of men. To make disciples who will make disciple who will make disciples.

And so if we are a disciple of Jesus – those three things are happening. We are following Jesus, we are being changed by Jesus, and we are committed to the mission of Jesus.

Now I realize that I’ve pretty much just given you an entire sermon super condensed into one minute – I probably should have taken a whole message to work through all that – but I wanted to give you that definition as we begin to look at the next context of discipleship.

If you’re just joining us today, are a mid-way through a series of messages called “Discipleship that Fits”. We recognize that Jesus has called us to be disciples and to make disciples, but we’re not always sure exactly how to do that. And because our world and our culture and our circumstances are different from Jesus’ – we can’t mimic Jesus exactly in how he made disciples. We sure can’t walk on water or raise people from the dead or have 12 men follow us around everywhere. But we can certainly learn the patterns and and principles that Jesus used in the discipleship process and apply to them to our own unique situations today.

And so we’ve been looking at the five contexts where Jesus made disciples. These are the five kinds of relationships that Jesus had where discipleship happened.

So far we’ve looked a the public context and the social context. And now today, we’re going to look at the personal context.

So just to give you a quick recap – the public context is typically when we are gathered in groups of 100 or more. Examples of Jesus making disciples in this context would be when he preached to the crowds, or did miracles in the marketplaces or on the mountainside – or all the parables that Jesus told. Certainly that played a part in helping many people trust and follow Jesus. A good example of our modern equivalent would be the Sunday morning worship service where we gather to hear preaching and teaching as well as to share stories with one another of how God is at work in our lives. That too, helps people in a significant way to trust and follow Jesus.

Then last week we looked the social context – that’s more like a group of 20-70. We were reminded of all the dinner parties that Jesus attended and how he used that social context to live out the lessons that he wanted people to learn. If the public context is where Christianity is taught – the social context is where Christianity is caught. We’re not just hearing how to be a disciple – we’re seeing an example right in front of us – we might even be participating in that example. And so for a church, the social context includes everything from kids clubs to potlucks to helping at the Fall Festival to Survivor Parties – And in all these gatherings, we (and everyone else there) gets the opportunity to see how Christians live. We get to live out all those one another commandments – like “serve one another”, “have compassion on one another”, “forgive one another” – “encourage one another.” All of this helps us learn to do by doing. We get to participate in the lesson.

And now today, we’re going to take that one step further – one level deeper – as we look at the personal context.

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Discipleship in Community

For the past two weeks we’ve been looking at our mission as followers of Jesus Christ to be and to make disciples. And I know this isn’t the first time most of us have looked at this issue of discipleship. I think most of us understand that one of our main goals as his followers, is to help people trust and follow Jesus. I mean, Jesus’ command to his original followers makes our objective pretty clear. Matthew 28:18 says…

Jesus came and told his disciples, “I have been given all authority in heaven and on earth. 19 Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. 20 Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.” Matthew 28:18-20

So the objective is pretty clear, but what’s not as clear, is exactly how we are supposed to do that. The end goal is pretty obvious – the “how to get there” is not so specific.

And so to find the “how”, we’ve been looking at the Biblical patterns and the models for discipleship. How did Jesus do it? How did the early church do it? How did Paul & Timothy and all those guys do it? How did they do it back in the Old Testament? And how can we do it today?

How do we help people trust and follow Jesus?

Well, we’ve found that discipleship happens in five different contexts. There are five types of relationships that all contribute to the disciple-making process.

We’ve identified these contexts as the public context, the social context, the personal context, the transparent context, and the divine context. And of course, we’re not going to find a verse that lists these five contexts for making disciple – but throughout the Bible we can see that God uses these 5 different contexts to help people trust and follow Him.

And so our goal for these next few weeks is to understand how God works in these contexts so that we can maximize our efforts in our own discipleship and in the discipleship of others.

Last week we looked at the public context. And the public context is defined as 100s of people gathering together around a shared resource – this could be thousands of fans at football game or a hundred people on a flight to Edmonton, or a youtube video seen by millions or what the church is most commonly known for – a bunch of people gathering for the Sunday morning worship service.

And we discovered that the public context really isn’t well suited for building personal relationships, but it is well suited to conveying information and sharing stories with large groups of people. Jesus certainly made use of this context as he preached to the crowds and did miracles and told parables. That was all done in groups of 100s or 1000s and it was certainly significant in helping people trust and follow Jesus.

And so following that pattern, we determined that the Sunday morning service can be a place where people experience inspiration to keep serving Jesus – We are motivated, persuaded, encouraged, influenced, moved, stirred, spurred on, energized, and awakened. We also get a sense of movementum (That’s movement and momentum jammed together) as we see that God is at work all around us. And then, through preaching and teaching, we are reminded that everything revolves around God – this is ultimately His story and we get to be a part of it.

And so certainly the public context can be very significant in helping people trust and follow Jesus. But of course, that can’t be the only context. We would miss out on so much if that was the only place where we were discipled. And as we are going to discover today, we would have a really hard time making new disciples if that was the only context where we contributed to the discipleship of others.

And so on that note, today we are going to look at the social context.

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