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An Unexpected Rescue

This morning we are continuing in our study of Acts – specifically today, we’re looking at Acts chapter 23. Now if you happen to have missed the last couple of Sundays, no worries – let me give you a quick recap to catch you up to speed.

In Acts chapter 21, the Apostle Paul arrived in Jerusalem at the end of his third missionary journey – however, he did not receive a warm welcome from the Jews. They believed, that as Paul had travelled the known world, preaching the Gospel to the Gentiles – that he had become almost anti-Jewish and was teaching people to reject the Jewish traditions and to disregard the laws of Moses! Of course, this was not at all what Paul was teaching, but the Jews were so convinced and so riled up about this that it wasn’t long before an angry mob grabbed him, dragged him out of the temple area, and was about to kill him!

Thankfully, a Roman commander who was stationed nearby heard that a riot was developing and so he and his men rushed down to see what was going on. When he saw the crowd beating Paul, He immediately arrested Paul for whatever crime he had done to cause such an uproar – assuming at first that Paul was an Egyptian terrorist who had done some terrible things some time earlier! Well, it soon came out that Paul was not that Egyptian terrorist – and was in fact a Jew. So the commander then gave Paul the opportunity to address the rioting Jewish crowd (in hopes of calming everyone down), but Paul’s explanation of why he was preaching to the Gentiles just made the Jews even more determined to kill him – and the soldiers had to lift Paul up on their shoulders to keep him away from the angry mob.

Of course, the commander still couldn’t figure out what Paul had done to incite such a violent reaction, so he prepared to have Paul flogged in order to encourage him to confess his crime. But just as they were preparing to flog him, Paul causally mentioned that he was a Roman citizen – and it was quite illegal to flog a Roman citizen without first giving him a fair trial.

This was quite a shock (and quite a concern) for the Roman commander – because he could really be in big trouble for how he had treated a Roman citizen – and so that quickly put an end to the flogging. But the commander still didn’t know what crime Paul had committed, so the next day, he brought Paul before the Jewish High Council for trial.

Well, at that trial, Paul was nearly torn to pieces again – as the Pharisees and the Sadducees violently argued about Paul’s case! So again, the Roman commander rescued Paul from the angry mob and brought him back to the fortress. And this is where, as Mike pointed out last week, that Jesus Himself appeared to Paul and said to Him:

“Be encouraged, Paul. Just as you have been a witness to me here in Jerusalem, you must preach the Good News in Rome as well.” Acts 23:11

Despite the hardships that Paul was going through – God had a plan for it all. Paul was going to be his witness not only in Jerusalem – but also in the centre of the known universe – Rome! 

And today, we’re going to see just how God arranged to make that all happen! 

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The Lord Looks at the Heart

This morning we begin a new chapter in 1 Samuel – both literally and figuratively. Of course, we literally begin a new chapter just about every week, but today the direction of our story really takes a significant turn.

Today we are introduced to David.

Did you know that David is the most mentioned person in the Bible aside from Jesus Himself? David is mentioned by name over 900 times – that’s 3 times as often as Abraham – who is considered to be the Father of Israel! Of the 66 books of the Bible, David is mentioned in 28 of them!

As you go through the Old Testament prophecies, the promised Messiah is constantly connected with David and his kingdom. In the New Testament, that theme continues and Jesus is even referred to as the Son of David. If you remember the story of blind Bartimaeus, that’s how he refers to Jesus. In Mark 10:47….

When Bartimaeus heard that Jesus of Nazareth was nearby, he began to shout, “Jesus, Son of David, have mercy on me!” Mark 10:47

David is obviously a very significant figure not only in the history of Israel, but in God’s overarching plan of Salvation for mankind! So I think it’ll be great to go through his life and perhaps see why God chose David to be such an integral part of the Salvation story.

I think I mentioned back 17 sermons ago when I started this series that the whole reason I wanted to go through the book of Samuel was to study the life of David! He’s such an interesting  and unique character – and of course, David’s life is filled with incredible stories. 

Slaying the giant Goliath, fleeing from the mad King Saul, pretending to be crazy himself to escape from the Philistines, leading his ever growing band of mighty men in great exploits against the enemy, rising from shepherd boy to King of Isreal, committing murder and adultery, but repenting and being called a man after God’s own heart, fleeing from his own son who tries to take his throne, and through it all composing hundreds of songs and poems to God that make up a significant portion of our Bible today.

David’s story is really incredible and I’m super excited to learn from his life as we go through these next chapters together.

To start off this morning, I just want to remind you where we left off last week. King Saul had been chosen by God to be the first King of Israel, and while Saul had been very successful in his military endeavours, he had been an utter failure in his relationship with God. Twice now Saul has been rebuked by the prophet Samuel for his disobedience. And because Saul had not been loyal to God, God has declared that Saul’s Kingdom will be torn away from him and given to another man – a man after God’s own heart!

But we closed the last chapter with both God and Samuel grieving over Saul’s foolish choices. The final verse we read tells us:

35 Samuel never went to meet with Saul again, but he mourned constantly for him. And the Lord was sorry he had ever made Saul king of Israel.

1 Samuel 15:35

It’s certainly not a very positive note and things are not looking very hopeful for the future of Israel. However, God’s purposes would not be thwarted by a disobedient King. God had already planned and accounted for all this and God was prepared to move forward with or without Saul. So we turn now to 1 Samuel chapter 16 to literally and figuratively begin this new chapter in the story of Samuel. Verse 1 begins like this:

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The Story of the Seeds

“One day Jesus told a story in the form of a parable…” Luke 8:4

Now we’re just going to stop right there. Before we go any further, we need to talk about this verse – specifically about this word “parable” that we just read. Now if you don’t speak Christian-ese, this word “parable” might seem a little foreign. It’s not really a common, everyday-language kind of word. The guys at the shop don’t usually tell ‘parables’. But Jesus did. And lots of them. In fact the count in my Bible says that Jesus told 46 different parables. And I’m sure He told many more than that – they just weren’t recorded in the Bible.

So what exactly is a parable? Simply speaking, a parable is really just a short story about something very common and very familiar that illustrates a unfamiliar spiritual truth. For example, Jesus would tell a story about something very common like a farmer planting seeds – something that everybody in that time would understood and know what it was all about – many of his listeners would have been farmers themselves, so they knew about planting seeds. But within that story of a farmer planting seeds, Jesus would have a hidden spiritual truth that would be illustrated by the characters and events that happen in the story.

You could almost think of a parable as a parallel. You know how parallel lines run directly beside each other? Well, in parable, the story and the spiritual truth would run parallel to each other – you could compare the two. In fact quite often Jesus would begin his parables by saying something like “The kingdom of heaven is like…. THIS” – then He would tell this story – drawing a parallel between the story and the spiritual truth about the Kingdom of heaven that He wanted His listeners to learn.

So when we read in Luke 8:4 that…. “One day Jesus told a story in the form of a parable…” we know that Jesus is about to tell us a story about something very common and very familiar – something we already know all about – and that in that story will be a parallel, hidden spiritual truth that Jesus wants us to learn and understand.

So let’s try this again: Luke chapter 8 – starting at verse 4:

One day Jesus told a story in the form of a parable to a large crowd that had gathered from many towns to hear him: 5 “A farmer went out to plant his seed. As he scattered it across his field, some seed fell on a footpath, where it was stepped on, and the birds ate it.6 Other seed fell among rocks. It began to grow, but the plant soon wilted and died for lack of moisture. 7 Other seed fell among thorns that grew up with it and choked out the tender plants. 8 Still other seed fell on fertile soil. This seed grew and produced a crop that was a hundred times as much as had been planted!” When he had said this, he called out,“Anyone with ears to hear should listen and understand.” Luke 8:4-8

So you can see that the story in itself is not all that profound. It’s just a farmer tossing seed around – some of it grows – some of it doesn’t. There’s no unexpected plot twists along the way. No surprise endings. It’s just a boring, mundane event of life. But there are some significant spiritual truths that are hidden within this story. So let’s see if we can wrap our heads around what those parallels might be.

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Defining Worship

How many of you have ever played the game “Balderdash”? Its a simple game where the basic idea is that you get a word – a real word – but its a word that is so uncommon that no body really knows what it means. Maybe it’s a medical term or some old English word that’s gone out of use. But the idea is that everyone tries to come up with a plausible definition of that word. Then you read out all the definitions and everyone votes for the definition that they believe is the real one.

Well, we’re going to play that game today. Sort of. I’m going to give you a word and I want you to see if you can come up with a definition. It’s not actually a competition – just a fun little exercise to get your minds in gear this morning. Here is the word… Weorthscipe. Any guesses what that word means?

“Weorthscipe” is an old English word which really means to declare the worth of something. If you break it into two parts, you can start to see our modern english words hidden within the old….

The first part “Weorth” – means value or worth. You can see that – just drop the ‘e’ and the is the modern word “worth”. That’s pretty straight forward….

The second part is “scipe” and that means which means the condition of. We see this bit in modern english quite often today, although we spell it now SHIP.  It still means, the condition of… We add it to the end of word… as in friendship – the condition of being friends. Or leadership – the condition of being a leader.

Weorthscipe is the condition of having worth. 

That word is important to us today because it’s from this word “weorthscipe” that we get the modern idea of “worth-ship” or “worship” – and worship, of course, is absolutely central to everything we do as Christians…

As most of you know, through most of 2017 so far, we’ve been working our way through this series called Healthy Habits – A Guide to the Spiritual Disciplines. And basically, we’ve been talking through the practices of Christians that help us draw closer to God – they help us know Him more and they strengthen our faith in Him.

Worship is the next spiritual discipline that we want to look at. And I wanted to start with this old word – weorthscipe – because it really helps us understand exactly what we’re talking about when we’re talking about worship.

Because I think for a lot of us, when we hear the word worship, we often get incorrect or at least incomplete ideas of what worship is.

For a lot of us, perhaps based on what Hollywood has shown us, worship is bowing down before some person or idol. We envision these tribal or ancient people gathering around this big stone statue – all bowing low before it with their faces to the ground. Maybe we envision them chanting something or performing some strange ritual. Perhaps we even see them offering some kind of sacrifice to this god made of stone – in hopes that their god will accept their worship and bless their crops and their families.

And that’s not entirely foreign to what we see in the Bible – particularly in the Old Testament. In the story of Shadrach, Meshach, and Abednego – we see the King commanding them to bow down before his giant golden statue of himself. In the story of Elisha, we see the prophets of Baal dancing around their sacrifice to their god – shouting and cutting themselves with knives and swords in hopes that their god would notice them. Even the Israelites – when they first came out of Egypt, molded a golden calf and made sacrifices and offerings to it.

But of course, that was thousands of years ago. That type of worship is completely foreign to us today – especially in our western culture. I mean, in places like India, they still have stone or wooden idols that they pray to or make offerings to – but for most of us here today – that kind of worship is totally foreign.

In fact, for us today, our image of worship – in Christian circles anyway – typically involves a certain type of music.

In our churches we might have a worship leader that leads us in singing. Sometimes we have a worship team that might get together for a worship practice as they go through their songs. If you go to the Christian bookstore, they have a whole genre of music classified as ‘worship music’. In fact, this very event that you’ve come to this morning is often referred to as a worship service. So it’s pretty easy to see why Christians today might equate worship with singing a certain type of songs.

But is that really worship? What does it really mean to worship God?

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King Amaziah vs King David – A Matter of Heart

This morning we are going to conclude our series – Lessons from the Kings. Over the past couple of months we’ve looked at several different kings of Isreal. Some were very good – some were very bad. Some were famous – some were pretty obscure. But all of them had an important lesson to teach us. And I believe that’s going to be true for our last kings today.

Today we are going to look at two kings. King David & King Amaziah. Now I know you’ve heard of King David, but King Amaziah might be a little more obscure to you. Now he certainly isn’t one of the most famous kings. He’s not known for his goodness or for his badness or for his badness for that matter. But he is a noteable character. And I’ve chosen him today because I want to contrast his life with King David’s.

Let’s start today by looking at King David.

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King Asa – No Longer Fully Committed

Two weeks ago we began looking at the life of King Asa. As most of you know, we’ve been going through our series – Lessons from the Kings – over the summer months and so far we’ve looked at King Saul, King Hezekiah, and now King Asa.

Asa isn’t one of the most famous kings. In fact, if you missed the message two weeks ago, it’s possible that you may not have even heard of him before. So let me give you a quick recap of what we’ve been talking about.

King Asa was the great grandson of King Solomon. And the Bible tells us in 2 Chronicles 15 that “Asa did what was pleasing and good in the sight of the Lord his God.”

In the early years of his reign as king, his country was invade by the Ethiopians – and they had an army of one million men – plus chariots and charioteers. Well, long story/short – Asa called out to God and God gave Asa the victory. After this battle, God sent him a message through the prophet Azariah that said basically, as long as you stick with God, God will stick with you.

And so to keep up his end of the deal, King Asa and all the people of Judah entered into a covenant with each other – agreeing to seek the Lord their God with all their heart and soul. Anyone who didn’t, would be put to death.

And actually, following their example, we did the very same thing. (Minus, of course, the penalty of death.) I have a document in my office now that has 14 signatures on it – all of us agreeing to seek God with all our hearts – and agreeing to keep each other accountable in that endeavor.

So that was all last week. This week, we’re going to look at part 2 of Asa’s story. There are still some lessons that we can learn from this king.

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